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Pull up banner stand

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Usually, This companies Plusdisplay greatly rely on exhibitions to reach out to their customers have a complete inventory of such exhibition products, Portable banner stand and Pull up banner stand being a must in them. These product included, other exhibition items like modular exhibition booths, inflatable furniture and such other things also form a part of this must have list in the inventory of such companies relying on exhibitions for direct customer interaction as well as sales.


SPSN001 MAY 2015

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SpiritSoul Radio Network is constantly looking for ways to broaden our reach, and to steady encourage, inspire, and help foster positive change in the lives of our listeners. 

Now, we're stepping on a new stepping stone to keep you in the know about gospel music, events, news, radio, our broadcasting hosts, and more through Ownzee. 

Excited to once again launch a platform for written interviews, and more...we realize that great things are not only going on here on SpiritSoul Radio Network, but the world! -SPSN Radio Team
Tina Campbell sure "nuff" has a testimony that will encourage anyone that they can come up out of the dark . With her May 7th Album Release "It's Personal" she brings the truth of testimony and healing. >>> cont'd
Listen to "Greatest Love" ft. Bryan Courtney Wilson on SPSN Radio.

Does this mean that there will be competition between Tina and "Help Me" Erica? Tina squashes the media and thoughts of competition.

Read More: http://www.christianpost.com/news/
gospel-star-tina-campbell-quashes-suggestions-of-rivalry-with-sister-erica-138829/ 
Just recently Gospel Indie Artist Clareta Haddon stopped by the SPSN Radio studio to talk about her single "Winner's Anthem, being a Haddon, and more! 

Read more at http://www.spiritsoulradionetwork.
blogspot.com/2015/04/winners-anthem-with-clareta-haddon.html

Also, take a look at her video "Help Me" and subscribe to her channel.
This Mother’s Day weekend you’re in for a treat! Michelle Prather is my guest and yes, yes, yes, she shares a few things about her personal journey to Christ, and how she ended becoming one of the Kurt Carr singers.
Michelle’s new singe “Release” is a powerful and prophetic song that undoubtedly taps into the “Sphere of God” and reminds us we have the power, in Jesus name! You’re in for a treat this Mother’s Day weekend! 

Read More: http://us3.campaign-archive2.com/?u=56d8edd8cbd6c633f10488134&id=0413e91258
STUDIO CALL IN NUMBER
310-982-4274

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Contributions.
All words are those of Greg Marche aside from "The Bitch Manifesto" which was written by Joreen Freeman and the article "True Strength" a contribution by Jen Gilson.



Sources.
- The Three Waves of Feminism, Pacific University
     http://www.pacificu.edu/about-us/news-events/three-waves-feminism

- The History of Feminism is Political History
     https://www.historians.org/publications-and-directories/perspectives-on-history/may-2011/political-history-today/the-history-of-feminism-is-political-history

- Gloria Steinem, a Biography
      http://www.biography.com/people/gloria-steinem-9493491

- GuerillaGirls
     http://www.guerrillagirls.com/

Thanks!
Contributions.


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My Grandmother is the greatest feminist I know. Helen Lampron born September the 14th, 1937 wouldn’t necessarily seem like the cookie cutter feminist that you might have expected. She is average size, sturdy looking, and slowing down as she is reaching her advanced age. She is also the toughest, most inspiring role model anyone could ask for. Grandma Helen as we call her has always been a bit eccentric; she is full of crazy ideas and never backs down from a challenge. She still to this day drives herself along with her dog and cat back and forth from New Hampshire to Florida each year independently. She was trained as a nurse and volunteered with the Coast Guard Auxiliary until she reached 60. She spends most days paddling out to an island in the lake she lives near to pick some wild blueberries. She is also a two time cancer survivor. Gram is full of amazing stories, but her most incredible one is the story of raising my father. Ralph Christopher Marche was born on March 25, 1958 to a single mother. She had become pregnant form a man who had claimed he was going to marry her until his mother forbid him to do so because Helen was not of Greek descent. Once she realized that she was going to have to raise her son alone she knew something had to be done. At this time it was still considered indecent to raise a child out of wedlock, she knew the type of scrutiny she and her unborn child would face if it ever came to it. She however was also unwilling 
to marry unless she knew it would be the right man for her as well as for her child. Helen then decided she could do it all on her own, she convinced a lawyer to legally change her name to Marche in order to be able to convince concerned eyes that she was raising a legitimate child as a widow. She then had my father and raised him all by herself. They traveled cross country a few times and had more adventures than most people could dream of. She is a continual source of inspiration for my entire family. She truly epitomizes a stong female who doesn't need any male support to be successful. Though she was willing to change her name in order to allow my father a better life she always knew she would be all he ever needed.
Strong Family Roots


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May 8th, 2015

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THE INSIDE SCOOP
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Volume One, Number 16
May 8th, 2015
STORY
Two Weeks and Twenty Dead Brains Later  
Story by: Makayla Ogdahl

AP students spend eight months preparing for a single day, a single test. Or, if you’re like a lot of AP students at our school in particular, two to three days and two to three tests. A lot of people would be intimidated by these numbers, but its not always as bad as it seems. Joshua Bamm took three AP tests this year, and says simply that he just prefers not to worry. “I am as prepared as I will ever be. Let’s just wing it and I will get what I deserve,” he tells himself.
 This year was an interesting year for Bamm in particular during AP testing. Most people dread taking a test once; however, Bamm has now taken the AP Calculus AB test twice. He decided to audit the class at the end of last year because he believed that he had not passed the AP exam (you don’t find out your scores till July, after all, so two whole months go by where you have no idea what to expect) - but when the scores came in, he’d passed. He decided to carry on auditing the class though, and says, “I feel that auditing the class was a valuable experience since it served as a way to further my understanding of the foundations of Calculus before heading out to college.”
 Immersing himself in the criteria again not only helped to solidify his understanding of the material, but allowed him the opportunity to take the AP test again. And, go figure, he noticed that it was “considerably easier than last year’s.” He even recognized one of the free response questions as one that he and another student had figured out last year, and said that the other free response questions were not nearly as difficult as before. Sometimes your performance on a test just depends on your luck of getting easy questions.
 Not all students share his easy-going attitude towards these tests, though. Dozens of students thought that tackling AP Chemistry, AP Calculus, AP English, and AP Government all in one year would be a piece of cake. Now I’m not sure how you like your cake, but I like mine with a lot less textbooks and tears and a lot more buttercream frosting. By the second semester, most of these go-getter students had realized that this amount of rigor was impossible to manage on top of sports and family obligations, and dropped a class or two. And they should feel good about it, because taking four AP classes may make you look good, but high stress levels and pulling your hair out definitely will not.
 Many students may be unaware, but up until now you have been allowed to take an AP test even if you not enrolled in that AP class - you just have to have a good recommendation and the willingness to try. Cassidy Zimarik accomplished that feat this year, and therefore found herself in room 110 early Wednesday morning with a three hour test looming in front of her. The AP Literature and Composition test (AP English 12 for most people) consists of one hour of multiple choice questions and a two-hour block in which students are required to write three essays. Zimarik was not only slightly less familiar with the material, but also had the stress of a time crunch on her head. She and the two other swimmers had to leave at 10 a.m. for DAL Finals, but the test couldn’t start until well past 7:15. (We survived though; swimmers survive.)
 As that three-hour block came to a close, one student (who will remain anonymous) found that they were out of time for their third essay. In a final act of desperation, they wrote “I’m sorry ):” mid-sentence just as the tests were called to be handed in. With any luck, the AP graders will have hearts and pity. These tests are hard, and are designed to be that way. But the two weeks of exhausted and unteachable students is worth the difficulty of getting them there.

Every 15 Minutes
Story By: Alexis Hidalgo

From March 30th to May 1st, Twentynine Palms High School experienced the realistic vision of what happens when you drink and drive. Every 15 minutes the students heard the phrase “Every 15 minutes someone dies from and alcohol related car crash. Someone you know just died.” Soon after, the grim reaper would enter the classroom of certain individuals and the chosen student would “die”. The rules were that they had to act like they didn’t exist all day. To their peers, they were ghosts.
When fourth period came around, on the first day of the program, the students had to watch a reenactment of a drunk driving car accident. One car consisted of the drunk driver, Kaleb Wiliford, and three of his drunk friends, Kyle Hope, Shane Estrada, and Beayahn Carrllo, driving home from a party after prom. Another consisted of ASB students Hanna Beard, Koko Cabrera, Jared Begnaud, and Ryan Blankenship heading home from prom clean-up. The third car consisted of two chaperones, Mr. Fontana and Ms. Mintz. In the crash, Hope and Ms. Mintz died on impact, Carrllo was paralyzed from the waist down, Cabrera was airlifted for her life to be saved, Begnaud was paralyzed from the neck down, and Mr. Fontana broke his arm. This event made the message clearer to students because they got the chance to witness what could really happen if they drank and drove.
The following day, the program continued. This day was to memorialize all of the people who died as a part of E15, as well as the people who died and were injured in the accident. Many people were stuck wondering, “Did Koko live or die when she got to the hospital?” That question was answered by a video taken at the hospital while Cabrera was getting treated by doctors, who in the end couldn’t save her life; she died due to internal injuries. So the next question: “Well, what happened to Kaleb?” That was also answered by video: Wiliford being processed at the jail. He was then sentenced and put into prison for driving under the influence, three counts of vehicular manslaughter, and three counts of injury. It was a very dramatic experience for most of the students.
What followed next was a reading of the letters the “ghosts” wrote to a parent, a teacher, and a friend/student. One of each were read out loud to the audience; it was an emotional time. But what was probably one of the best things for the students to hear was the guest speaker, Wendy Reynolds, who had an experience with a drunk driver when she was a little girl. She told the students how both of her parents and her sister died due to this drunk driver. She also explained how she also almost died, because the police didn’t know she was in the car under metal from the crash. It was an enlightening conversation and the students learned a lot from her. She doesn’t believe she was brave, as people called her; she was a survivor.
The message that was meant to get through to the juniors and seniors was: don’t drink and drive, ever. Though at the end of the day everyone was still alive, we knew that the possibility of that hypothetical situation could become reality.
THE DAY OF SILENCE
Story By: Ashton Henry

The TPHS Equality Club members held an emotional event on April 17th. President Diana Jimenez and Vice President Curtis Mohn decided to promote the idea of a nonjudgmental atmosphere to our school by participating in national Day of Silence. This day brings attention to youth suicide among the LGBT community. The Day of Silence is an event in which students do not speak for most of the school day, until the silence is broken at lunch with the breaking of the silence. Students participating were given a lanyard with a profile of a young person who has committed suicide due to anti-LGBT bullying. Students also decorated themselves for the Day of Silence with wearing the favorite colors of ones whom they have lost to bullying, other students got creative and wore duct tape with the words “Silence is LOUD” over their mouths.  
At lunch, the students who participated broke the silence by screaming at the top of their lungs. The breaking of the silence was followed by a series of speeches from different students who have had their own experiences with anti-LGBT bullying. Student Eddie Basil’s speech had an amazing message of self love and making yourself happy. “People will always support you but your first supporter is yourself, you have to live for you. You have to make yourself happy and then you can find someone that would keep it that way, but don’t let other people control you. YOU HAVE THE POWER OF YOUR OWN LIFE. Be yourself and be happy.” The Day of Silence was “a success for the Equality Club,” according to Curtis Mohn, having over 210 participants.
Student Alyssa Patterson, a junior, allowed me to shadow her for a school day and interview her about the difficulties of being silent all day. This day was especially hard for her, having lost her two friends to suicide. When I followed Alyssa throughout the school day, I noticed that her biggest hurdle she had to overcome was communication. This was a great realization for Alyssa and other students. She now knows how hard it was for her friends to express their true sexuality. The silence is a part of how LGBT teens who have committed suicide suffer quietly every day with their sexuality.
Overall, this event had a huge impact on our school, straight and LGBT teens alike. Everyone who participated had an experience they've never had before. The Equality Club plans to continue events like The Day of Silence in the future. 


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Despite what the women go through to earn less money than they can live on, they are very proud and have the most gentle spirits. I went to tour one of these women's homes, which was about 4 feet by 4 feet, with just a mattress on the dirt ground. She lived there with her children. When we stepped inside her home, my instinct was to feel bad for her. But when I looked over at her, standing in the doorway smiling from ear to ear so proud of her home, instead of feeling bad I told her, "your home is beautiful." She smiled even bigger and thanked me. To me, what looked to be a tragic living situation was actually a roof over her and her childrens' heads; a home that was a result of her hard work and courage. The women of Kechene inspire me every day to be thankful for my circumstances, to work hard and strive to have a spirit of strength like they all did.


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True Strength...
A story of inspiration and gratitude
                       by Jen Gilson.
The strongest women I have ever encountered were women in a slum of Ethiopia called Kechene. Kechene is a community made up primarily of HIV-positive widows. Most of these women have children that they care for by themselves, as they have been either abandoned by their husbands or lost them to HIV. Most of these women are very sick themselves, and because of their extreme poverty are considered "cursed." The other villagers will not even make eye contact with them out of fear of catching this curse of extreme poverty. But despite their frail physical condition, every single day they wake up before the sun and walk, barefoot, miles and miles up into the mountains. The women earn an income (far below $1/day) by collecting sticks from 
 the mountain area and carrying them back to the village where they sell them for firewood. I would see the women at the end of the day walking down the road- bent over at a 90 degree angle under the weight of these giant piles of sticks on their back. The piles weigh around 80 pounds. While they do this they are forced to leave their children behind at home all day since they cannot afford child care.


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These moments come rarely. Most of the time Bitches must remain psychologically isolated. Women and men are so threatened by them and they react so adversely that Bitches guard their true selves carefully. They are suspicious of those few whom they think they might be able to trust because so often it turns out to be a sham. But in the loneliness there is a strength from their isolation and their bitterness come contributions that other women do not make. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be goundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the sustem to break. Bitches were the first women to go to college, the first to break through the Invisible Bar of professions, the first social revolutionaries, the first labor leaders, the first to organize other women. Because they were not passive beings and acted on their resentment at being kept down, they dared to do what other women would not. They took the flak and the shit that society dishes out to those who would change it and opened up portions of the world to women that they would otherwise not have known. They have lived on the fringes. And alone or with the support of their sisters they have changed the world we live in. By definition Bitches are marginal beings in this society. They have no proper place and wouldn't stay in it if they did. They are women but not true women. They are human but they are not male. Some don't even know they are women because they cannot relate to other women. They may play the feminine game at times, but they know is is a game they are playing. Their major psychological oppression is not a belief that they are inferior but a belief that they are not. Thus, all their lives they have been told they were freaks. More polite terms were used of course, but the message got thru. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self -- making one an unpleasant person or on other women -- reinforcing the social cliches about them. Only with political consciousness is it directed at the source -- the social system. The bulk of this Manifesto has been about Bitches. The remainder will be about BITCH. The organization does not yet exist and perhaps it never can. Bitches are so damned independent and they have learned so well not to trust other women that it will be difficult for them to learn to even trust each other. This is what BITCH must teach them to do. Bitches have to learn to accept themselves as Bitches and to give their sisters the support they need to be creative Bitches. Bitches must learn to be proud of their strength and proud of themselves. They must move away from the isolation which has been their protection and help their younger sisters avoid its perils. They must recognize that women are often less tolerant of other women than are men because they have been taught to view all women as their enemies. And Bitches must form together in a movement to deal with their problems in a political manner. They must organize for their own liberation as all women must organize for theirs. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.


   This manifesto was written and revised with the help of several of my sisters, to whom it is dedicated.
                                                                                    (c) Copyright 1969



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Some Finally realize thet their pain comes not just because they do not conform but because they do not want to conform. With this comes the recognition that there is nothing particularly wrong with them they just do not fit into this kind of society. Many eventually learn to insulate themselves from the harsh social environment. However, this too has a price. Unless they are cautious and conscious, the confidence gained in this painful manner --with no support from their sisters-- is more often a kind of arrogance. Bitches can become so hard and calloused that the last vestiges of humanity become buried deep and almost destroyed. Not all Bitches make it. Instead of callouses, they develop open sores. Instead of confidence they develop sensitivity to rejection. Seemingly tough on the outside, on the inside they are a bloody pulp, raw from the lifelong verbal whipping they have had to endure. These are Bitches who have gone Bad. They often go around with a chip on their shoulders and use their strength for unproductive retaliation when someone accepts their dare to knock it off . These Bitches can be very obnoxious because they never really trust people. They have not learned to use their strength constructively. Bitches who have been mutilated as human beings often turn their fury on other people -- particularly other women. This is one example of how women are trained to keep themselves and other women in their place. Bitches are no less guilty than non-Bitches of self-hatred and group-hatred and those who have gone Bad suffer the worse of both these afflictions. All Bitches are scapegoats and those who have not survived the psychological gauntlet are the butt of everyone's disdain. As a group, Bitches are treated by other women much as women in general are treated by society -- all right in their place, good to exploit and gossip about, but otherwise to be ignored or put down. They are threats to the traditional woman's position and they are also an outgroup to which she can feel superior. Most women feel both better than and jealous of Bitches. While comforting themselves that they are not like these aggressive, masculine freaks, they have a sneaking suspicion that perhaps men, the most important thing in their lives, do find the freer, more assertive, independent, Bitch preferable as a woman. Bitches, likewise, don't care too much for other women. They grow up disliking other women. They can't relate to them, they don't identify with them, they have nothing in common with them. Other women have been the norm into which they have not fit. They reject those who have rejected them. This is one of the reasons Bitches who are successful in hurdling the obstacles society places before women scorn these women who are not. They tend to feel those who can take it will make it. Most women have been the direct agents of much of the shit Bitches have had to endure and few of either group have had the political consciousness to realize why this is. Bitches have been oppressed by other women as much if not more than by men and their hatred for them is usually greater. Bitches are also uncomfortable around other women because frequently women are less their psychological peers than are men. Bitches don't particularly like passive people. They are always slightly afraid they will crush the fragile things. Women are trained to be passive and have learned to act that way even when they are not. A Bitch is not very passive and is not comfortable acting that role. But she usually does not like to be domineering either -- whether this is from natural distaste at dominating others or fear of seeming too masculine. Thus a Bitch can relax and be her natural non-passive self without worrying about masticating someone only in the company of those who are as strong as she. This is more frequently in the company of men than of women but those Bitches who have not succumbed totally to self-hatred are most comfortable of all only in the company of fellow Bitches. These are her true peers and the only ones with whom she does not have to play some sort of role. Only with other Bitches can a Bitch be truly free.



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As Bitches begin to take jobs, or participate in organizations, they are rarely content to sit quietly and do what they are told. A Bitch has a mind of her own and wants to use it. She wants to rise high, be creative, assume responsibility. She knows she is capable and wants to use her capabilities. This is not pleasing to the men she works for, which is not her primary goal. When she meets the hard brick wall of sex prejudice she is not compliant. She will knock herself out batting her head against the wall because she will not accept her defined role as an auxiliary. Occasionally she crashes her way thru. Or she uses her ingenuity to find a loophole, or creates one. Or she is ten times better than anyone else competing with her. She also accepts less than her due. Like other women her ambitions have often been dulled for she has not totally escaped the badge of inferiority placed upon the "weaker sex." She will often espouse contentment with being the power behind the throne -- provided that she does have real power -- while rationalizing that she really does not want the recognition that comes with also having the throne. Because she has been put down most of her life, both for being a woman and for not being a true woman, a Bitch will not always recognize that what she has achieved is not attainable by the typical woman. A highly competent Bitch often deprecates herself by refusing to recognize her own superiority. She is wont to say that she is average or less so; if she can do it, anyone can. As adults, Bitches may have learned the feminine role, at least the outward style but they are rarely comfortable in it. This is particularly true of those women who are physical Bitches. They want to free their bodies as well as their minds and deplore the effort they must waste confining their physical motions or dressing the role in order not to turn people off. Too, because they violate sex role expectations physically, they are not as free to violate them psychologically or intellectually. A few deviations from the norm can be tolerated but too many are too threatening. It's bad enough not to think like a woman, sound like a woman or do the kinds of things women are supposed to do. To also not look like a woman, move like a woman or act like a woman is to go way beyond the pale. Ours is a rigid society with narrow limits placed on the extent of human diversity. Women in particular are defined by their physical characteristics. Bitches who do not violate these limits are freer to violate others. Bitches who do violate them in style or size can be somewhat envious of those who do not have to so severely restrain the expansiveness of their personalities and behavior. Often these Bitches are tortured more because their deviancy is always evident. But they do have a compensation in that large Bitches have a good deal less difficulty being taken seriously than small women. One of the sources of their suffering as women is also a source of their strength. The trial by fire which most Bitches go thru while growing up either makes them or breaks them. They are strung tautly between the two poles of being true to their own nature or being accepted as a social being. This makes them very sensitive people, but it is a sensitivity the rest of the world is unaware of. For on the outside they have frequently grown a thick defensive callous which can make them seem hard and bitter at times. This is particularly true of those Bitches who have been forced to become isolates in order to avoid being remade and destroyed by their peers. Those who are fortunate enough to have grown up with some similar companions, understanding parents, a good role model or two and a very strong will, can avoid some of the worse aspects of being a Bitch. Having endured less psychological punishment for being what they were they can accept their differentness with the ease that comes from self-confidence. Those who had to make their way entirely on their own have an uncertain path. Some finally realize that their pain comes not just because they do not conform but because they do not want to conform. With this comes the recognition that there is nothing particularly wrong with them they just don't fit into this kind of society. Many eventually learn to insulate themselves from the harsh social environment. However, this too has its price. Unless they are cautious and conscious, the confidence gained in this painful manner -- with no support from their sisters -- is more often a kind of arrogance. Bitches can become so hard and calloused that the last vestiges of humanity become buried deep within and almost destroyed. Not all Bitches make it. Instead of callouses, they develop open sores. Instead of confidence they develop an unhealthy sensitivity to rejection. Seemingly tough on the outside, on the inside they are a bloody pulp, raw from the lifelong verbal whipping they have had to endure. These are Bitches who have gone Bad. They often go around with a chip on their shoulders and use their strength for unproductive retaliation when someone accepts their dare to knock it off . These Bitches can be very obnoxious because they never really trust people. They have not learned to use their strength constructively. Bitches who have been mutilated as human beings often turn their fury on other people -- particularly other women. This is one example of how women are trained to keep themselves and other women in their place. Bitches are no less guilty than non-Bitches of self-hatred and group-hatred and those who have gone Bad suffer the worse of both these afflictions. All Bitches are scapegoats and those who have not survived the psychological gauntlet are the butt of everyone's disdain. As a group, Bitches are treated by other women much as women in general are treated by society -- all right in their place, good to exploit and gossip about, but otherwise to be ignored or put down. They are threats to the traditional woman's position and they are also an outgroup to which she can feel superior. Most women feel both better than and jealous of Bitches. While comforting themselves that they are not like these aggressive, masculine freaks, they have a sneaking suspicion that perhaps men, the most important thing in their lives, do find the freer, more assertive, independent, Bitch preferable as a woman.
But few people consciously recognized the root of their dislike. The issue was never confronted. If she didn't know it before, a Bitch learns during these years that she is different. As she gets older she learns more about why she is different. As Bitches begin to take jobs, or participate in organizations, they are rarely content to sit quietly and do what they are told. A Bitch has a mind of her own and wants to use it. She wants to rise high, be creative, assume responsibility. She knows she is capable and wants to use her capabilities. This is not pleasing to the men she works for, which is not her primary goal. When she meets the hard brick wall of sex prejudice she is not compliant. She will knock herself out batting her head against the wall because she will not accept her defined role as an auxiliary. Occasionally she crashes her way thru. Or she uses her ingenuity to find a loophole, or creates one. Or she is ten times better than anyone else competing with her. She also accepts less than her due. Like other women her ambitions have often been dulled for she has not totally escaped the badge of inferiority placed upon the "weaker sex." She will often espouse contentment with being the power behind the throne -- provided that she does have real power -- while rationalizing that she really does not want the recognition that comes with also having the throne. Because she has been put down most of her life, both for being a woman and for not being a true woman, a Bitch will not always recognize that what she has achieved is not attainable by the typical woman. A highly competent Bitch often deprecates herself by refusing to recognize her own superiority. She is wont to say that she is average or less so; if she can do it, anyone can. As adults, Bitches may have learned the feminine role, at least the outward style but they are rarely comfortable in it. This is particularly true of those women who are physical Bitches. They want to free their bodies as well as their minds and deplore the effort they must waste confining their physical motions or dressing the role in order not to turn people off. Too, because they violate sex role expectations physically, they are not as free to violate them psychologically or intellectually. A few deviations from the norm can be tolerated but too many are too threatening. It's bad enough not to think like a woman, sound like a woman or do the kinds of things women are supposed to do. To also not look like a woman, move like a woman or act like a woman is to go way beyond the pale. Ours is a rigid society with narrow limits placed on the extent of human diversity. Women in particular are defined by their physical characteristics. Bitches who do not violate these limits are freer to violate others. Bitches who do violate them in style or size can be somewhat envious of those who do not have to so severely restrain the expansiveness of their personalities and behavior. Often these Bitches are tortured more because their deviancy is always evident. But they do have a compensation in that large Bitches have a good deal less difficulty being taken seriously than small women. One of the sources of their suffering as women is also a source of their strength. The trial by fire which most Bitches go thru while growing up either makes them or breaks them. They are strung tautly between the two poles of being true to their own nature or being accepted as a social being. This makes them very sensitive people, but it is a sensitivity the rest of the world is unaware of. For on the outside they have frequently grown a thick defensive callous which can make them seem hard and bitter at times. This is particularly true of those Bitches who have been forced to become isolates in order to avoid being remade and destroyed by their peers. Those who are fortunate enough to have grown up with some similar companions, understanding parents, a good role model or two and a very strong will, can avoid some of the worse aspects of being a Bitch. Having endured less psychological punishment for being what they were they can accept their differentness with the ease that comes from self-confidence. Those who had to make their way entirely on their own have an uncertain path.


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They had to make their own way and the pitfalls this uncharted course posed contributed to both their uncertainty and their independence. Bitches are good examples of how women can be strong enough to survive even the rigid, punitive socialization of our society. As young girls it never quite penetrated their consciousness that women were supposed to be inferior to men in any but the mother/helpmate role. They asserted themselves as children and never really internalized the slave style of wheedling and cajolery which is called feminine. Some Bitches were oblivious to the usual social pressures and some stubbornly resisted them. Some developed a superficial feminine style and some remained tomboys long past the time when such behavior is tolerated. All Bitches refused, in mind and spirit, to conform to the idea that there were limits on what they could be and do. They placed no bounds on their aspirations or their conduct. For this resistance they were roundly condemned. They were put down, snubbed, sneered at, talked about, laughed at and ostracized. Our society made women into slaves and then condemned them for acting like slaves. It was all done very subtly. Few people were so direct as to say that they did not like Bitches because they did not play the sex role game. In fact, few were sure why they did not like Bitches. They did not realize that their violation of the reality structure endangered the structure. Somehow, from early childhood on, some girls didn't fit in and were good objects to make fun of. But few people consciously recognized the root of their dislike. The issue was never confronted. If it was talked about at all, it was done with snide remarks behind the young girl's back. Bitches were made to feel that there was something wrong with them; something personally wrong. Teenage girls are particularly vicious in the scapegoat game. This is the time of life when women are told they must compete the hardest for the spoils (i.e. men) which society allows. They must assert their femininity or see it denied. They are very unsure of themselves and adopt the rigidity that goes with uncertainty. They are hard on their competitors and even harder on those who decline to compete. Those of their peers who do not share their concerns and practice the arts of charming men are excluded from most social groupings. If she didn't know it before, a Bitch learns during these years that she is different. As she gets older she learns more about why she is different. As Bitches begin to take jobs, or participate in organizations, they are rarely content to sit quietly and do what they are told. A Bitch has a mind of her own and wants to use it. She wants to rise high, be creative, assume responsibility. She knows she is capable and wants to use her capabilities. This is not pleasing to the men she works for, which is not her primary goal. They had to make their own way and the pitfalls this uncharted course posed contributed to both their uncertainty and their independence. Bitches are good examples of how women can be strong enough to survive even the rigid, punitive socialization of our society. As young girls it never quite penetrated their consciousness that women were supposed to be inferior to men in any but the mother/helpmate role. They asserted themselves as children and never really internalized the slave style of wheedling and cajolery which is called feminine. Some Bitches were oblivious to the usual social pressures and some stubbornly resisted them. Some developed a superficial feminine style and some remained tomboys long past the time when such behavior is tolerated. All Bitches refused, in mind and spirit, to conform to the idea that there were limits on what they could be and do. They placed no bounds on their aspirations or their conduct. For this resistance they were roundly condemned. They were put down, snubbed, sneered at, talked about, laughed at and ostracized. Our society made women into slaves and then condemned them for acting like slaves. It was all done very subtly. Few people were so direct as to say that they did not like Bitches because they did not play the sex role game. In fact, few were sure why they did not like Bitches. They did not realize that their violation of the reality structure endangered the structure. Somehow, from early childhood on, some girls didn't fit in and were good objects to make fun of.


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A true Bitch is self-determined, but the term "bitch" is usually applied with less discrimination. It is a popular derogation to put down uppity women that was created by man and adopted by women. Like the term "nigger," "bitch" serves the social function of isolating and discrediting a class of people who do not conform to the socially accepted patterns of behavior. BITCH does not use this word in the negative sense. A woman should be proud to declare she is a Bitch, because Bitch is Beautiful. It should be an act of affirmation by self and not negation by others. Not everyone can qualify as a Bitch. One does not have to have all of the above three qualities, but should be well possessed of at least two of them to be considered a Bitch. If a woman qualifies in all three, at least partially, she is a Bitch's Bitch. Only Superbitches qualify totally in all three categories and there are very few of those. Most don't last long in this society. The most prominent characteristic of all Bitches is that they rudely violate conceptions of proper sex role behavior. They violate them in different ways, but they all violate them. Their attitudes towards themselves and other people, their goal orientations, their personal style, their appearance and way of handling their bodies, all jar people and make them feel uneasy. Sometimes it's conscious and sometimes it's not, but people generally feel uncomfortable around Bitches. They consider them aberrations. They find their style disturbing. So they create a dumping ground for all who they deplore as bitchy and call them frustrated women. Frustrated they may be, but the cause is social not sexual. What is disturbing about a Bitch is that she is androgynous. She incorporates within herself qualities traditionally defined as "masculine" as well as "feminine". A Bitch is blunt, direct, arrogant, at times egoistic. She has no liking for the indirect, subtle, mysterious ways of the "eternal feminine." She disdains the vicarious life deemed natural to women because she wants to live a life of her own. Our society has defined humanity as male, and female as something other than male. In this way, females could be human only by living vicariously thru a male. To be able to live, a woman has to agree to serve, honor, and obey a man and what she gets in exchange is at best a shadow life. Bitches refuse to serve, honor or obey anyone. They demand to be fully functioning human beings, not just shadows. They want to be both female and human. This makes them social contradictions. The mere existence of Bitches negates the idea that a woman's reality must come thru her relationship to a man and defies the belief that women are perpetual children who must always be under the guidance of another. Therefore, if taken seriously, a Bitch is a threat to the social structures which enslave women and the social values which justify keeping them in their place. She is living testimony that woman's oppression does not have to be, and as such raises doubts about the validity of the whole social system. Because she is a threat she is not taken seriously. Instead, she is dismissed as a deviant. Men create a special category for her in which she is accounted at least partially human, but not really a woman. To the extent to which they relate to her a a human being, they refuse to relate to her as a sexual being. Women are even more threatened because they cannot forget she is a woman. They are afraid they will identify with her too closely. She has a freedom and an independence which they envy and challenges them to forsake the security of their chains. Neither men nor women can face the reality of a Bitch because to do so would force them to face the corrupt reality of themselves. She is dangerous. So they dismiss her as a freak. This is the root of her own oppression as a woman. Bitches are not only oppressed as women, they are oppressed for not being like women. Because she has insisted on being human before being feminine, on being true to herself before kowtowing to social pressures, a Bitch grows up an outsider. Even as girls, Bitches violated the limits of accepted sex role behavior. They did not identify with other women and few were lucky enough to have an adult Bitch serve as a role model. They had to make their own way and the pitfalls this uncharted course posed contributed to both their uncertainty and their independence. Bitches are good examples of how women can be strong enough to survive even the rigid, punitive socialization of our society. As young girls it never quite penetrated their consciousness that women were supposed to be inferior to men in any but the mother/helpmate role. They asserted themselves as children and never really internalized the slave style of wheedling and cajolery which is called feminine. Some Bitches were oblivious to the usual social pressures and some stubbornly resisted them. Some 
A true Bitch is self-determined, but the term "bitch" is usually applied with less discrimination. It is a popular derogation to put down uppity women that was created by man and adopted by women. Like the term "nigger," "bitch" serves the social function of isolating and discrediting a class of people who do not conform to the socially accepted patterns of behavior. BITCH does not use this word in the negative sense. A woman should be proud to declare she is a Bitch, because Bitch is Beautiful. It should be an act of affirmation by self and not negation by others. Not everyone can qualify as a Bitch. One does not have to have all of the above three qualities, but should be well possessed of at least two of them to be considered a Bitch. If a woman qualifies in all three, at least partially, she is a Bitch's Bitch. Only Superbitches qualify totally in all three categories and there are very few of those. Most don't last long in this society. The most prominent characteristic of all Bitches is that they rudely violate conceptions of proper sex role behavior. They violate them in different ways, but they all violate them. Their attitudes towards themselves and other people, their goal orientations, their personal style, their appearance and way of handling their bodies, all jar people and make them feel uneasy. Sometimes it's conscious and sometimes it's not, but people generally feel uncomfortable around Bitches. They consider them aberrations. They find their style disturbing. So they create a dumping ground for all who they deplore as bitchy and call them frustrated women. Frustrated they may be, but the cause is social not sexual. What is disturbing about a Bitch is that she is androgynous. She incorporates within herself qualities traditionally defined as "masculine" as well as "feminine". A Bitch is blunt, direct, arrogant, at times egoistic. She has no liking for the indirect, subtle, mysterious ways of the "eternal feminine." She disdains the vicarious life deemed natural to women because she wants to live a life of her own. Our society has defined humanity as male, and female as something other than male. In this way, females could be human only by living vicariously thru a male. To be able to live, a woman has to agree to serve, honor, and obey a man and what she gets in exchange is at best a shadow life. Bitches refuse to serve, honor or obey anyone. They demand to be fully functioning human beings, not just shadows. They want to be both female and human. This makes them social contradictions. The mere existence of Bitches negates the idea that a woman's reality must come thru her relationship to a man and defies the belief that women are perpetual children who must always be under the guidance of another. Therefore, if taken seriously, a Bitch is a threat to the social structures which enslave women and the social values which justify keeping them in their place. She is living testimony that woman's oppression does not have to be, and as such raises doubts about the validity of the whole social system. Because she is a threat she is not taken seriously. Instead, she is dismissed as a deviant. Men create a special category for her in which she is accounted at least partially human, but not really a woman. To the extent to which they relate to her a a human being, they refuse to relate to her as a sexual being. Women are even more threatened because they cannot forget she is a woman. They are afraid they will identify with her too closely. She has a freedom and an independence which they envy and challenges them to forsake the security of their chains. Neither men nor women can face the reality of a Bitch because to do so would force them to face the corrupt reality of themselves. She is dangerous. So they dismiss her as a freak. This is the root of her own oppression as a woman. Bitches are not only oppressed as women, they are oppressed for not being like women. Because she has insisted on being human before being feminine, on being true to herself before kowtowing to social pressures, a Bitch grows up an outsider. Even as girls, Bitches violated the limits of accepted sex role behavior. They did not identify with other women and few were lucky enough to have an adult Bitch serve as a role model. 


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The BITCH Manifesto by Joreen
 Written in the fall of 1968, this paper was first published in Notes from the Second Year ed. by Shulamith Firestone and Anne Koedt, 1970. It was later reprinted as a pamphlet by KNOW, Inc., and reprinted in several books.

 
...man is defined as a human being and woman is defined as a female. Whenever she tries to behave as a human being she is accused of trying to emulate the male...  Simone de Beauvoir


BITCH is an organization which does not yet exist. The name is not an acronym. It stands for exactly what it sounds like. BITCH is composed of Bitches. There are many definitions of a bitch. The most complimentary definition is a female dog. Those definitions of bitches who are also homo sapiens are rarely as objective. They vary from person to person and depend strongly on how much of a bitch the definer considers herself. However, everyone agrees that a bitch is always a female, dog, or otherwise. It is also generally agreed that a Bitch is aggressive, and therefore unfeminine (ahem). She may be sexy, in which case she becomes a Bitch Goddess, a special case which will not concern us here. But she is never a "true woman." Bitches have some or all of the following characteristics. 1) Personality. Bitches are aggressive, assertive, domineering, overbearing, strong-minded, spiteful, hostile, direct, blunt, candid, obnoxious, thick-skinned, hard-headed, vicious, dogmatic, competent, competitive, pushy, loud-mouthed, independent, stubborn, demanding, manipulative, egoistic, driven, achieving, overwhelming, threatening, scary, ambitious, tough, brassy, masculine, boisterous, and turbulent. Among other things. A Bitch occupies a lot of psychological space. You always know she is around. A Bitch takes shit from no one. You may not like her, but you cannot ignore her.  2) Physical. Bitches are big, tall, strong, large, loud, brash, harsh, awkward, clumsy, sprawling, strident, ugly. Bitches move their bodies freely rather than restrain, refine and confine their motions in the proper feminine manner. They clomp up stairs, stride when they walk and don't worry about where they put their legs when they sit. They have loud voices and often use them. Bitches are not pretty.  3) Orientation. Bitches seek their identity strictly thru themselves and what they do. They are subjects, not objects. They may have a relationship with a person or organization, but they never marry anyone or anything; man, mansion, or movement. Thus Bitches prefer to plan their own lives rather than live from day to day, action to action, or person to person. They are independent cusses and believe they are capable of doing anything they damn well want to. If something gets in their way; well, that's why they become Bitches. If they are professionally inclined, they will seek careers and have no fear of competing with anyone. If not professionally inclined, they still seek self-expression and self-actualization. Whatever they do, they want an active role and are frequently perceived as domineering. Often they do dominate other people when roles are not available to them which more creatively sublimate their energies and utilize their capabilities. More often they are accused of domineering when doing what would be considered natural by a man.



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    Spurred by the anti-Vietnam and civil rights movements of the 1960s the second wave of feminism carried its way well into the 1990s. An increasingly radical voice was growing on the Left fueled by sexuality and reproductive rights and armed with the Equal Rights Amendment preaching social equality regardless of sex. Publically protesting the Miss America Pageant of 1968 feminists held their own “cattle parade” where the crowned a sheep as Miss America. Such events were believed by the feminists of the time to be devised by the patriarchy to keep them either in underpaying jobs or at home. It was in the emotion of these events where we first saw the destroying of traditionally feminine articles including make up, bras, girdles, and high heels as they were considered oppressive to women. Because at this time there were so many social movements going on women’s movements were again, swept aside. Feminist reaction was to become unified and gain a louder voice through organizations such as NOW as well as publications such as “The BITCH Manifesto”. The first wave of feminism was fueled by middle class white American women while the second wave included women from outside the country including women of color. It was also critical in addressing such topics normative heterosexuality and women’s roles as wives and mothers.

    This brings us to the third wave of feminism which includes the reclamation of women’s bodies, traditional feminine articles, and finally derogatory terms like “bitch” and “slut”. This wave is driven by taking ownership over ones sexuality and seeing themselves as beautiful individuals. Not to be understated is the understanding that these women are dressing with lipstick and plunging necklines for themselves and to make themselves feel a certain way, not to draw the attention of a sexist patriarchy. This in its own right is a little confusing for the second wave feminists who established the idea that these items and way of dress were inherently associated with male oppression. We also begin to see an abundance of internet based zines and chat rooms where there “grrls” can come together and share ideals. This creates an interesting dichotomy in itself where there is no way to determine if these individuals are all biologically women. This in turn helps to further break down specific ideas about identity, gender, and sexuality. Third wave feminism helps to break down these walls and allows acceptance of however individuals choose to identify, including whether or not they choose to identify as feminists at all.


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     It is widely understood that there have been three waves of feminism. However, what is disputed are the exact parameters of each wave i.e. the catalyst, the key players, and the success of each wave. We will examine each wave and gain further understanding of each as well as gain better understanding of exactly how much progress we have made as a culture over the years. 
 It was in the sprawling urban industrialist zeitgeist of the late 19th and early 20th century that the liberal social views fostered the first wave of feminism. Feminism in its inception, and arguable still to this day is intertwined with the temperance and abolitionist movements. The primary goal during this time was women’s suffrage, or the ability to vote alongside the men. The initial wave was galvanized in 1848 at the Seneca Falls Convention where 300 men and women came together to raise awareness about equality for women with regard to voting as well as employment opportunities. This gathering showed women acting in what Victorian era Americans considered to be unladylike manners including public speaking and protesting which also led some to spend some time in jail.